Aaeenaa - Sikh Translations (Page 15)

Jaap Sahib: Context & First Chhand

One time, Satguru Gobind Singh Ji Maharaj was sitting upon a boulder at the banks of the Yamuna River, Paonta Sahib. Here Maharaj was meditating on Akaal Purakh. In the midst of this, a wave of Divine Love arose

2nd Dohara: "As[i] Kripaan Dhaaraadharee..."

ਅਸਿ ਕ੍ਰਿਪਾਨ ਧਾਰਾਧਰੀ ਸੈਫ ਸੂਲ ਜਮਦਾਢ ॥As[i] Kripaan Dhaaraadharee Saif Sool Jamdhaatdਕਵਚਾਂਤਕ ਸਤ੍ਰਾਂਤਕਰ ਤੇਗ ਤੀਰ ਧਰਬਾਢ ॥੨॥Kavachaa[n]thak Sathraa[n]thakar Thaeg Theer Dharbaatd

Tao-Te-Ching 成象(Understanding Maya, s. 6)

In the previous sections, Lao Tse Ji have gone into the relationship between this manifestation (Sargun) and the Formless (Nirgun).

Adhiyaye 2 (2/7)

Sri Krishna Ji explain to him the nature of existence, the misperception of knowing the body as the self, and what that means in terms of understanding the Aatma.

Writings of Kavi Bhagathu Ji

There have been many Bhagathu’s in Sikh history: One is a great Sikh of The Crown-Jewel of Shaheeds Dhan Guru Arjan Dev Sahib Ji Maharaj named Bhai Bhagathu

1st Dohara: "Saang Sarohi…”

This steek is being written through the translation of existing

Adhiyaye 2 (1/7)

Oh Arjun, You need to realize the time (Hae Arjun Thoo[n] Samaa Pachhaan[u]; meaning look at the circumstances/context you’re in)

Tao-Te-Ching 虚用 (The Presence of Formlessness s. 5)

Imagine as if a village was asking for a lot of rain because their crops were suffering. The rain came pouring and then the villagers thanked the angels, devtay, or other gods/deities, etc.

The Glory of Shastars & Manglacharan

Shastar Naam Mala actually refers to a set of 5 Adhiyaye's (sections/chapters). The first adhiyaye is what we will be focusing on. T

Preface

Through Maharaj's Hukam, we have been distanced from the essence of Sikh practices and principles.