Hindu-Sikh Q&A begins...

[Translator Note: The format of this book is a back-and-forth Question and Answer between a Hindu and a Sikh. This long conversation covers various topics and common doubts that people bring up in regards to Sikhi. Please know that we have tried to transliterate lines written in poetry as best as possible but any words that are referred to in commentary will be written using a common spelling. There will be lots of mistakes in writing, so please DM us on Instagram(@SikhTranslations) if anything needs to be changed]
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Hindu: I hear a lot of Sikhs say that Sikhs are not Hindus but in my understanding, this is ignorance because:
1) Sikhs came out of Hindu’s
2) Their diets/eating style are similar with Hindu’s
3) Sikhs have married Hindu’s and have Hindu relatives
4) Sikhs live in Hindustan, so how can they not be Hindu
5) If you avert calling yourself Hindu because of the Farsi definition then they should look at the Sanskrit definition which means: the one who conquers the cruel and the brave ones [TN: usually written by Persian poets as an insult; they called people ‘Hindus’ as a synonym for thief or dark skinned](look in Ram Kosh, Meru Tantra Prakash, and Kalika Puran)
6) Hindu refers to Indus or Sindhu river
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Sikh: We say ‘We are not Hindu’ because Sikhs are seen as separate due to their own religious and historical texts. It was necessary to write this book because our identity is becoming completely erased, and we cannot live properly [according to Guru Sahib’s Sikhi] unless it is widely known that we are distinct. Truly, we don’t see this statement as man-made. Rather, this statement aligns with Guru Maharaj’s Commands, as per:
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
Naa Ham Hi[n]dhoo na Musal-maan
I am not a Hindu nor a Muslim
(Dhan Dhan Sri Guru Arjan Dev Sahib Ji in Raag Bhairou, Ang 1136)
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ਹੋਰੁ ਫਕੜੁ੍‌ ਹਿੰਦੂ ਮੁਸਲਮਾਣੈ
Hor[u] Phakarr[u] Hi[n]dhoo Musal-maaNai
Whether they are in Hindu or Muslim, they just speak uselessly
(Dhan Dhan Sri Guru Nanak Dev Sahib Ji in Raamkalee Kee Vaar, Ang 952)
[TN: There is a specific context Guru Maharaj are referring to here, please see full shabad for proper understanding. Any place where you will see ‘Ang’ written is an easy indicator that the line is from Gurbani. We will give some contextual information for Sikh historical texts as well. Bhai Gurdaas Ji are the Nephew of Guru Amardaas Ji. They became a Parchaarak and scribed Sri Guru Granth Sahib Ji in the early form before Guruship. Bhai Gurdaas Ji lived until Guru Hargobind Sahib Ji. They have writings which are divided based on the style of poetry used: Vaar/Ballad’s, Kabith, and Savaiye. While Guru Hargobind Sahib Ji were blessing the kings in Gwalior Fort, they made Bhai Gurdaas Ji - the first Jathedar of Akaal Takht]
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ਮੁਸਲਮਾਣਾਂ ਹਿੰਦੂਆਂ ਦੁਇ ਰਾਹ ਚਲਾਏ ।...
MusalmaaNaa[n] Hi[n]dhooaa[n] Dhu-i Raah Chalaa-ae
The Path of the Muslims and Hindus are two paths created (Abrahamic and Dharmic)
ਰਾਮ ਰਹੀਮ ਧਿਆਇੰੰਦੇ ਹਉਮੈ ਗਰਬਾਏ ।
Raam Raheem Dhiaa-i[n]dhae Houmai Garabaa-ae
They worship Raam and Raheem in ego (as they look down at one another, thinking their God is better than the other)
ਮੱਕਾ ਗੰਗ ਬਨਾਰਸੀ ਪੂਜ ਜਾਰਤ ਆਏ ।
Mak-aa Ga[n]g Banaarasee Pooj Jaarath Aa-ae
They walk and go to worship in Mecca, Ganga River, Banaras/Varanasi (Hari-dwar)
ਰੋਜ਼ੇ ਵਰਤ ਨਮਾਜ਼ ਕਰਿ ਦਡਉਤ ਕਰਾਏ ।
Rozae Varth namaaz Kar[i] Dha[n]douth Karaa-ae
They fast (in Islamic and Hindu contexts), do their daily prayers, and bow down/prostrate (both in Islamic and Hindu contexts)
ਗੁਰਸਿਖ ਰੋਮ ਨ ਪੁਜਨੀ ਜੋ ਆਪੁ ਗਵਾਏ ॥੯॥..
GurSikh Rom na Pujnee, Jo Aap[u] Gavaa-aeThey are not equal to a Guru’s Sikh who has lost their ego...
ਬਹੁ ਸੁੰਨੀ ਸ਼ੀਆ ਰਾਫਜ਼ੀ ਮਜ਼ਹਬ ਮਨਿ ਭਾਣੇ ।...
Bah[u] Su[n]nee Sheeaa Raafazee Mazhab Man[i] BhaaNae
There are many sects and groups which can be remembered by the mind:
Sunni’s, Shia’s, Raafzi, etc.
ਈਸਾਈ ਮੂਸਾਈਆਂ ਹਉਮੈ ਹੈਰਾਣੇ ।
Eesaaee Moosaaeeaa[n] Houmai HairaaNae
The followers of Jesus/Isa [Christians, Muslims] and Moses [Jewish] are so filled with ego that it is shocking [they each think they are better than the other]
ਹੋਇ ਫਿਰਗੀ ਅਰਮਨੀ ਰੂਮੀ ਗਰਬਾਣੇ ।
Ho-i Phira[n]gee Armanee Roomee GarbaaNae
There have been Firangi (a Muslim Institution in India), Armenian, and Balkh (modern-day Tajikstan/Afghanistan) Muslim schools but filled with ego [although famous but people have ego connected to their faith or sect or school]
ਗੁਰਸਿਖ ਰੋਮ ਨ ਪੁਜਨੀ ਗੁਰ ਹਟਿ ਵਿਕਾਣੇ ॥੧੧॥
GurSikh Rom na Pujanee Gur HaN[i] VikaaNae
They are not equal to a Guru’s Sikh who has lost their ego
(Bhai Gurdhaas Ji's 38th Vaar)
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ਵੇਦ ਕਤੇਬ ਵਖਾਣਦੇ ਸੂਫ਼ੀ ਹਿੰਦੂ ਮੁਸਲਮਾਣਾ ॥
Vaedh Kathaeb VakhaaNdhae Soofee Hi[n]dhoo MusalmaaNaaThe Hindu’s, Muslims, Sufi’s describe the [4] Veda’s and the [4 Abrahamic] Books/Scriptures: Torah, Psalms, Gospel, Quran
ਕਲਮਾਂ ਸੁੰਨਤ ਸਿਦਕ ਧਰਿ, ਪਾਇ ਜਨੇਊ ਤਿਲਕੁ ਸੁਖਾਣਾ ।
Kalamaa[n] Su[n]n-ath Sidhak Dhhar[i], Paa-i Janaeoo Thilak SukhaaNaa
[The Muslims] keep steadfast faith in kalimah & circumcision[the Hindus] wear the Janeyoo-thread and the Tilak-forehead mark
ਮਕਾ ਮੁਸਲਮਾਨ ਦਾ, ਗਗ ਬਨਾਰਸ ਦਾ ਹਿੰਦੁਵਾਣਾ।
Mak-aa Muslmaan Dha, Ga[n]g Banaaras Dha Hi[n]dhuvaa
NaaMecca belongs to the Muslims, Ganga and Banaras belongs to the Hindus
ਰੋਜ਼ੇ ਰਖਿ ਨਿਮਾਂਜ਼ ਕਰਿ, ਪੂਜਾ ਵਰਤ ਅੰਦਰਿ ਹੈਰਾਣਾ ।
Rozae rakh[i] nimaaz Kar[i], Poojaa Varath A[n]dhar[i] HairaaNaa
[Muslims] keep Islamic fasts, conducting physical prayers,[Hindus] are live a life of physical worship and their own fasts- it is astounding [the similarities]
ਚਾਰਿ ਚਾਰਿ ਮਜਹਬ ਵਰਨ ਛਿਅ ਘਰਿ ਗੁਰ ਉਪਦੇਸੁ ਵਖਾਣਾ ।...
Chaar[i] Chaar[i] Majahab Varan Chhiaa Ghar[i] Gur[u] Updhaes[u] VakhaaNaa
There are 4 Sunni schools (Hanafi, Maliki, Shafii, Hanbali)Four Varna’s with 6 houses (6 Shaastra’s) with one prime figure guru (ie Patanjali Rishi - Yoga, Jaimini Rishi - Poorva Mimansa, Gautam Rishi - Nyaye, Kapil Rishi - Sankhyaa, Kanad Rishi - Vaisheshik, Vyaas Rishi - Uthar Mimansa
ਖਿੰਜੋਤਾਣ ਕਰੇਨਿ ਧਿਙ ਣਾ॥੧੦॥Khi[n]jothaaN Karaen[i] DhingaaNaa
They create division and fighting...
ਅਮਲੀ ਖਾਸੇ ਮਜਲਸੀ ਪਿਰਮੁ ਪਿਆਲਾ ਅਲਖੁ ਲਖਾਇਆ ।
Amlee Khaasae Maj-lasee Piram[u] Piaalaa A-lakh Lakhaaiaa
The special spiritual addicts come to the spiritual gathering/congregation andare able to see the Unseeable Vaheguru through the Cup of Divine Love
ਮਾਲਾ ਤਸਬੀ ਤੋੜਿਕੈ ਜਿਉਂ ਸਉ ਤਿਵੈ ਅਠੋਤਰੁ ਲਾਇਆ।
Maalaa Thasbee Thorrikai Jio[u] So[u] Thivai Attthar Laaiaa
They break the meditation beads and rosaries, going beyond the 99 count of Muslims and the 108 count of Hindus
ਮੇਰੁ ਇਮਾਮ ਰਲਾਇਕੈ ਰਾਮੁ ਰਹੀਮੁ ਨ ਨਾਉ ਗਣਾਇਆ।
Maer Imaam Ralaaikai Raam[u] Raheem[u] na naao[u] GaNaaiaa
Combining the Meru bead (the largest bead in a mala) and the Imam bead (the largest bead in the tasbih/rosary) - they see no difference between the names of Raam or Raheem (Hindu names for God and Muslim names for God)
ਦੁਇ ਮਿਲਿ ਇਕੁ ਵਜੂਦੁ ਹੁਇ ਚਉਪੜ ਸਾਰੀ ਜੋੜਿ ਜੁੜਾਇਆ।
Dhu-i  Mil[i] Ik[u] Vajoodh[u] Hu-i Cho[u]parr Saaree Jorr[i] Jurraaiaa
Joining them together to form one reality, consider them like the inseparable different sides of one dice
ਗੁਰੁ ਗੋਵਿੰਦ ਖੁਦਾਇ ਪੀਰ, ਗੁਰਸਿਖ ਪੀਰੁ ਮੁਰੀਦ ਲਖਾਇਆ।Gur[u] Govi[n]dh Khudaa-i-Peer, GurSikh Peer[u] Mureedh Lakhaaiaa
The Guru/Peer (Sikh Guru) is Govind & Khudhaa (Vaheguru has many names). The GurSikh can be said to be the student/disciple of this Guru/Peer
ਸਚੁ ਸਬਦ ਪਰਗਾਸ ਕਰਿ ਸਬਦ ਸੁਰਤਿ ਸਚੁ ਸਚੁ ਮਿਲਾਇਆ ।
Sach[u] Sabadh Pargaas Kar[i], Sabadh Surath[i] Sach[u] Sach[u] Milaaiaa
The True Shabad enlightens, the Shabad connected to the concentration of the mind -The Truth of the Shabad merges one with the Eternal Truth of Vaheguru.
ਸਚਾ ਪਾਤਿਸਾਹੁ ਸਚੁ ਭਾਇਆ ॥੧੧॥
Sachaa Paathisaah[u] Sach[u] Bhaaiaa
Only The Truth/Reality pleases the True King - Vaheguru
(Bhai Gurdhaas Ji's 39th Vaar)
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Bhai Mani Singh Ji write the following in their ‘Gyaan Rathnaavalee'
[TN: Bhai Mani Singh Ji are the same who learnt Santhiya of Sri Guru Granth Sahib Ji from Sri Guru Gobind Singh Ji. They are the same one who had every joint of their body cut and became Shaheed Bhai Mani Singh Ji. At age 13, Bhai Mani Singh Ji had Darshan of Sri Guru Har Rai Sahib Ji. Bhai Mani Singh’s children include many Shaheed Singhs like Bhai Bachithar Singh, Bhai Udhay Singh. Bhai Mani Singh Ji served as the Granthi Singh at Sri Darbar Sahib. They also wrote a detailed commentary of Bhai Gurdaas Ji’s Vaaran which is called Gyaan Rathnaavalee]:
1) The Hajji’s in Makkah asked Guru Nanak Dev Ji:
‘Oh Fakeer! Are you Hindu or Muslim?’
then Guru Sahib replied:
‘I am the witness/Gavaah of both Hindu’s and Muslims.
Sri Guru Gobind Singh Sahib Ji describe the qualities of the Khalsa:
ਜਾਗਤ ਜੋਤਿ ਜਪੈ ਨਿਸਬਾਸੁਰ
Jaagath Joth[i] Japai Nisbaasur
Day and night, they meditate upon the Light within which is always Awake
ਏਕ ਬਿਨਾ ਮਨ ਨੈਕ ਨ ਆਨੈ ॥
Aek Binaa Man naik na Aanai;
Besides the One Vaheguru, they do not see anyone else to be worthy of worship
ਪੂਰਨ ਪ੍ਰੇਮ ਪ੍ਰਤੀਤ ਸਜੈ
Pooran Praem Pratheeth Sajai
They are adorned with the perfect Divine Love which they experience
ਬ੍ਰਤ ਗੋਰ ਮੜ੍ਹੀ ਮਟ ਭੂਲ ਨ ਮਾਨੈ ॥
Brath Gor Marrhee Mat Bhool na Maanai
Even by mistake, they do not observe fasts nor worship graves, dead people nor hermitages/monastaries
ਤੀਰਥ ਦਾਨ ਦਯਾ ਤਪੋ ਸਜਮ
Theerathh Dhaan Dhayaa Thapo Sa[n]jam
When they participate in pilgrimages, give donation, act mercifully, have a spiritual routine/discipline and conduct spiritual hardship...
ਏਕ ਬਿਨਾ ਨਹਿ ਏਕ ਪਛਾਨੈ ॥
Aek Binaa nah[i] Aek Pachhaanai
They only recognize/remember the 1 - Vaheguru and no one else.
ਪੂਰਨ ਜੋਤਿ ਜਗੈ ਘਟ ਮੈ
Pooran Joth[i] Jagai Ghat Mai
When the Complete/Perfect Light of Vaheguru is lit inside the Heart
ਤਬ ਖਾਲਸਾ ਤਾਂਹਿੰ ਨਖਾਲਸ' ਜਾਨੈ ॥੧॥
Thab Khaalsaa Thaahi[n] nakhaalas Jaanai
Then know them to be the Khalsa - the Pure (33 Savaiye)
ਖਾਲਸਾ ਹਿੰਦੂ ਮੁਸਲਮਾਨ ਤੇ ਨਿਆਰਾ ਰਹੇ।
Khaalsaa Hindhoo Musalmaan Thae niaaraa Rahae
The Khalsa should remain distinct from the Hindus and Muslims
(Rahith-naamaa Bhai Chaupaa Singh)
ਖਾਲਸਾ ਹਿੰਦੂ ਮੁਸਲਮਾਨ ਕੀ ਕਾਣ ਕੋ ਮੇਟੇ।
Khaalsaa Hindhoo Musalmaan Kee KaaN Ko Maetae
The Khalsa should not listen to the Hindus and Muslims.
(Rahith-naamaa Bhai Daya Singh)
[TN: Bhai Chaupaa Singh and Bhai Daya Singh are part of the early Khalsa who were with Sri Guru Gobind Singh Ji]
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ਦੋ ਤੇ ਤੀਨ ਪੰਥ ਕਰ ਲੈਹੈਂ' ॥੫੫॥...
Dho Thae Theen Pa[n]thh Kar Laihai
From two, there became three paths...
ਲੈ ਆਯਸ ਗੁਰੁਦੇਵ ਕੀ ਸ਼੍ਰੀ ਖਾਲਸ ਮਹਾਰਾਜ।
Lae Aayas Gur[u]dhaev Kee Shree Khaalas Maahaaraaj
Receiving the Command from Sri Guru Gobind Singh Ji - Sri Khalsa Maharaj came to be
ਪ੍ਰਗਟ ਕਰਯੋ ਜਗ ਖਾਲਸਾ ਹਿੰਦੂ ਤੁਰਕ ਸਿਰਤਾਜ ॥੧੨੨॥
Pragat Karyo Jag Khaalsaa Hi[n]dhoo Thurak Sirthaaj
Revealing to the world - the Khalsa - the King of the Hindus and Muslims
ਝੂਠ ਪੰਥ ਸਭ ਤਯਾਗ ਕੈ ਏਕ ਪੰਥ ਦ੍ਰਿੜ੍ਹ ਕੀਨ।
Jhoott Pa[n]thh Sabh Thyaag Kai Aek Pa[n]th Dhrirr Keen
Letting go of all false ways, having them have firm belief and conviction on this One Path/Way
ਪਰਮ ਜੋਤਿ ਸ੍ਰੀ ਸਤਿਗੁਰੂ ਜਯੋਂ' ਸ਼੍ਰੀ ਮੁਖ ਕਹਿ ਦੀਨ ॥੧੨੩॥
Param Joth[i] Sree Sath[i]guroo Jayo[n] Sree Mukh Kah[i] Dheen
The Supreme Light - Sri Guru Gobind Singh Ji spoke this from their handsome mouth to their Sikhs
(Gur Bilaas Pathshahi Dasvi by Bhai Sukhaa Singh, 11th Adhhiyaayae)
[TN: There are actually 3 Gur Bilaas texts. The most easily distinguished is Gur Bilaas Patshahi 6vi - about Guru Hargobind Sahib Ji. There are two different Gurbilaas Patshahi 10vi. This one is written in 1797 by Bhai Sukha Singh of Patna Sahib]
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ਪੁਨ ਹਿੰਦੂ ਤੁਰਕਨ ਤੇ ਨਯਾਰਾ ।
Pun Hi[n]dhoo Thurkan Thae Nyaaraa
Distinct from the Hindus and Muslims,
ਰਚੋਂ' ਪੰਥ ਯਹਿ ਬਲੀ ਅਪਾਰਾ ।
Racho[n] Pa[n]thh Yah[i] Balee Apaaraa
A powerful panth was created
(Sri Gur Pa[n]thh Prakash)
[TN: There are two Panth Prakash, 1) Pracheen/Older Panth Prakash by Bhai Rattan Singh Bhangoo and 2) Naveen/Newer Panth Prakash by Giani Giaan Singh]
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ਪੂਰਬ ਹਿੰਦੂ ਤੁਰਕ ਹੈ ਦੋਇ ।
Poorab Hi[n]dhoo Thurak Hai Dho-i
In the past there were the two paths - Hindu (Dharmic) and Turk (Abrahamic)
ਅਬ ਤੇ ਤੀਨ ਜਾਨੀਏ ਹੋਇ।
Ab Thae Theen Jaanee-ae Ho-i
Now there is a third way!
(Gur Prathaap Sooraj Prakaash)
[TN: Sooraj Prakaash or GurPrathaap Sooraj Prakash is a 14 volume set of writings that covers the history of all the Guru Sahib’s while written in poetry. It was written by Kavi Bhai Santokh Singh Ji under the patronage of Raja Uday Singh of Kaithhal; completed in 1843. FYI: The history of Sri Guru Nanak Dev Sahib Ji is technically part of Sri Nanak Prakash which is a separate granth]
From this same prasang as above, Nadar Shah is speaking with Governor Khan Bahadur about the Sikhs:
ਹਿੰਦੂ ਤੁਰਕਨ ਤੇ ਹੈ ਨਯਾਰਾ।
Hi[n]dhoo Thurkan Thae Hai Nyaaraa
Distinct from both the Hindus and Muslims
ਫਿਰਕਾ ਇਨਕਾ ਅਪਰ ਅਪਾਰਾ ।
Phirkaa Inkaa Apar Apaaraa
Their faction cannot be compared to
ਬਯਾਹ ਨਕਾਹ ਨ ਏਹ ਕਰੈ ਹੈ।
Byaah Nakaah na Aeh Karai[n] Hai[n]
They don’t carry out Vyah (Hindu marriage) nor Nikkah (Muslim marriage)
ਭੁਗਤ ਅਨੰਦ 'ਆਨੰਦੁ' ਪੜੈ ਹੈਂ।
Bhugath Ana[n]dh ‘Aana[n]dh[u]’ Parrai Hai[n]
They go through bliss by reciting the Anand Kaaraj Gurbani (Laavan)
ਸਿੰਘ ਸਿੰਘਣੀ ਜੋ ਮਰ ਜੈਹੈਂ।
Si[n]gh Si[n]ghNee Jo Mar Jaihai[n]
If a Singh or Singhni (female Sikh) passes away
ਬਾਂਟਤ ਹਲੁਵਾ ਤੁਰਤ ਬਨੈ ਹੈਂ।
Baa[n]tath Haluvaa Thurath Banai Hai[n]
They immediately cook and share Karraah Parshaadh
ਕਿਰਿਆ ਕਰਮ ਕਰਾਵਤ ਨਾਹੀਂ।
Kiriaa Karam Karaavath naahee[n]
They don’t do the Hindu rituals
ਹੱਡੀ ਪਾਂਯ ਨ ਗੰਗਾ ਮਾਹੀ।
Had-ee Paa[n]y na Ga[n]gaa Maahee
They don’t put their ashes in the Ganga
ਕਰਤ ਦਸਹਿਰਾ ਗ੍ਰੰਥ ਪੜ੍ਹਾਵਤ।
Karath Dhashiraa Gra[n]thh Parrhaavath
The way they celebrate Dussehra (10th day after passing away)
ਅਸਨ ਬਸਨ ਗ੍ਰੀਬਨ ਕੋ ਦਵਤ।
Asan Basan Greeban Ko Dhyaavath
They give food and clothing to the poor
ਕੰਠੀ ਜੰਞੁ ਤਿਲਕ ਨ ਧਰਹੈਂ।
Ka[n]ttee Ja[n]nj Thilak na Dhharhai[n]
They don’t wear any amulets, nor Janeyoo, nor Tilak
ਬੁੱਤ ਪਰਸਤੀ ਕਦੇ ਨ ਕਰਹੈਂ।
Buth Parasthee Kadhae na Karhai[n]
They don’t ever worship idols
ਏਕ ਰੱਬ ਕੀ ਕਰਤ ਬੰਦਗੀ।
Aek Rab Kee Karath Ba[n]dhagee
They pray and worship to the One God
ਰਖਤ ਨ ਔਰਨ ਕੀ ਮੁਛੰਦਗੀ।
Rakhath na Auran Kee Muchha[n]dhgee
They don’t have any need for other [deities/gods]
ਵੇਦ ਪੁਰਾਨ ਕਤੇਬ ਕੁਰਾਨ।
Vaedh Puraan Kathaeb Kuraan
The Veda’s, Puran’s, Torah, Psalms, Gospel, and Quran
ਪੜ੍ਹਤ ਸੁਨਤ, ਨਹਿ ਮਾਨਤ ਕਾਨ।
Parrhath Sunath nah[i] Maanath Kaan
They don’t listen nor recite nor believe at all
ਗੁਰੁ ਨਾਨਕ ਜੋ ਕਥੀ ਕਲਾਮ।
Gur[u] Naanak Jo Kathhee Kalaam
The Bani revealed by Guru Nanak Dev Ji
ਤਾਂ ਪਰ ਰਖਤ ਇਨਾਮ ਤਮਾਮ ।...
Thaa[n] Par Rakhath Inaam Thamaam...
They believe all their rewards come from [Gurbani]
ਇਕ ਹੀ ਬਰਤਨ ਮੇ ਸਭ ਕਾਹੂੰ ।
Ik Hee Barthan Mae Sabh Kaahoo[n]
They have one dish from which...
ਆਬਹਯਾਤ' ਪਿਲਾਵਤ ਤਾਹੂੰ ।
Aab-hyaath Pilaavath Thaahoo[n]Amrit is made to be drank from this [Amrit da Batta]
ਖਾਣਾ ਭੀ ਇਕਠੇ ਸਭ ਖੈ ਹੈਂ।
KhaaNaa Bhee Ika-ttae Sabh Khai Hai[n]
They all eat together
ਸਕੇ ਬੀਰ ਆਪਸ ਮੇਂ ਵੈ ਹੈਂ।
Sakae Beer Aapas Mae[n] Vai Hai[n]
They treat each other like blood brothers
ਜਾਤਿ ਗੋਤ ਕੁਲ ਕਿਰਿਆ ਨਾਮ।
Jaath[i] Goth Kul Kiriaa naam
Their castes, family names, ancestors
ਕਰਮ ਧਰਮ ਪਿਤ ਮਾਤਾ ਕਾਮ।
Karam Dhharam Pith Maathaa Kaam
Rituals, mother and father’s work
ਪਿਛਲੇ ਸੋ ਤਜ ਦੇਤ ਤਮਾਮ ।....
Pichhalae So Thaj Dhaeth Thamaam...
They let go of their past completely
ਬਲਕਿ ਜੁ ਦੀਨ ਹਮਾਰੇ ਆਵੈ ।
Balk[i] Ju Dheen Hamaarae Aavai
Whoever is from our faith
ਮੌਕਾ ਪਾ, ਫਿਰ ਇਨ ਮੈਂ ਜਾਵੈ।
Maukaa Paa, Phir In Mai[n] Jaavai
Given the opportunity, they can join them
ਤਿਸ ਕੋ ਭੀ ਇਹ ਸੁਧਾ ਛਕਾਇ ।
This Ko Bhee Ih Sudhhaa Chhakaa-i
They can also be made to drink this Amrit
ਲੇਤ ਮਜ਼ਬ ਮੇ ਤੁਰਤ ਮਿਲਾਇ।
Laeth Mazab Mae Thurath Milaa-i
After that then they immediately become part of the Khalsa
ਤੱਤ ਖਾਲਸਾ' ਗੁਰੂ ਕਾ ਜਾਹਰ।
Thath Khaalsaa Gur[u] Kaa Jaahar
The Tat Khalsa [Core Khalsa - ones who stay true to the principles of the Guru],
They are the manifestation of Guru Sahib
ਕਹਿਤ ਚੁਰਾਸੀ ਤੇ ਹੈ ਬਾਹਰ।
Kahith Churaasee Thae Hai Baahar
They say they are outside of the 8.4 million life forms
ਹਿੰਦੂ ਅੰਨ੍ਹੇ ਤੁਰਕੂ ਕਾਣੇ ।
Hi[n]dhoo A[n]hae Thurakoo KaaNae
[And that] the Hindu’s are blind from both eyes andThe Turk’s/Muslims are blind from one eye
ਸਿੰਘ ਗੁਰੂ ਕੇ ਸਭ ਤੋਂ ਸਯਾਣੇ।
Si[n]gh Guroo Kae Sabh Tho[n] SyaaNae
Guru Ji’s SInghs are the wisest of them all
ਮੁਸਲਮਾਨ ਹਿੰਦੁਨ ਤੈ ਯਾਰੀ।
Muslmaan Hi[n]dhun Thai nyaaree
They are distinct from the Hindus and Muslims
ਰੀਤ ਇਨ੍ਹੋਂ ਮੇਂ ਹੈ ਭਲਿ ਸਾਰੀ।
Reeth Inho[n] Mae[n] Hai Bhal[i] Saaree
In their tradition, they look out for the best for everyone
ਪ੍ਰੇਮ ਪੀੜ ਗ੍ਰਹਿ ਪੀੜ ਨ ਮਾਨਤ।
Praem Peerr Grah[i] Peerr na Maanath
They don’t recognize the pain of emotional attachment (worldly love/attachment to the household life)
ਮੜ੍ਹੀ ਮਸਾਣੀ ਕੋ ਨ ਪਛਾਨਤ।
Marrhee MasaaNee Ko na Pachhanath
They don’t believe that cremation grounds or burial grounds have powers/spirits
ਗੰਗਾਦਿਕ ਤੀਰਥ ਨਹਿ ਜਾਵੈਂ।
Ga[n]ga-adhik Theerathh nah[i] Jaavai[n]
They don’t go to Hindu’s places of pilgrimage like Ganga
ਸੂਤਕ ਪਾਤਕ ਨਾਹਿ ਮਨਾਵੈਂ।
Soothak Paathak naah[i] Manaavai[n]
They don’t believe in Impurity or Ritual Purification
ਜੰਞ ਤਿਲਕ ਨ ਛਾਪਾ ਧਾਰੈਂ ।
Ja[n]njoo Thilak naa Chhaapaa Dhhaarai[n]
They don’t wear the Janeyoo, Tilak, nor any religious/spiritual rings
ਸ਼ਰਾ ਹਿੰਦੂਆਂ ਕੀ ਨਹਿ ਪਾਰੈਂ।
Sharaa Hi[n]dhooaa[n] Kee nah[i] Paarai[n]
They don’t maintain the rules and regulations of Hindus:
ਬੋਦੀ ਧੋਤੀ ਤੁਲਸੀ ਮਾਲੈਂ।
Bodhee Dhhothee Thulsee Maalai[n]Bodhi
(Brahmins will shave their head bald except for a tuft of hair in the back of their head), Dhhothi (a long cloth which is wrapped around the waist),Tulsi Mala (prayer beads made from Tulsi/Basil Wood)
ਹੋਮ ਸ਼ਰਾਧ ਨ ਖਯਾਹ ਸੰਭਾਲੈਂ।
Hom Sharaadhh na Khyaah Sa[n]mbhaalai
Fire sacrifice, paying respect to Hindu ancestors, death anniversary rituals
ਮਾਨਤ ਹੈਂ ਨਿਜ ਮਜ਼ਬ ਚੰਗੇਰਾ।
Maanath Hai nij Mazab Cha[n]gaeraa
They see their faith to be best
'ਹਿੰਦੂ' ਕਹੇ ਤੇ ਖਿਝਤ ਵਧੇਰਾ।
‘Hi[n]dhoo’ Kahae Thae Khijhath Vadhhaeraa
If you call them Hindu then they will be angry
ਰੀਤਿ ਹਿੰਦੂਆਂ ਵਾਰੀ ਜੇਤੀ।
Reeth[i] Hi[n]dhooaa[n] Vaaree Jaethee
The traditions which belong to the Hindus...
ਤਜ ਰਾਖੀ ਇਨ ਸਭ ਬਿਧ ਤੇਤੀ।
Thaj Raakhee In Sabh Bidhh Thaethee
They have renounced them all
ਬਨੇ ਰਹਿਤ ਸਭ ਸਕੇ ਬਰਾਦਰ ।
Banae Rahith Sabh Sakae Baraadhar
The Khalsa remains amongst themselves as if real brothers
ਇਕ ਕੋ ਦੂਸਰ ਦੇਵਤ ਆਦਰ।
Ik ko Dhoosar Dhaevath Aadhar
They give each other such respect
ਹੈ ਇਨ ਮੇ ਇਤਫਾਕ ਮਹਾਨ ।
Hai In Mai Ithfaak Mahaan
They have great unity between each other
ਸਿੱਖ, ਸਿੱਖ ਪੈ ਵਾਰਤ ਪ੍ਰਾਨ ।
Sikh, Sikh, Pai Vaarath Praan
A Sikh is willing to sacrifice their life for another Sikh
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While Sri Guru Gobind Singh Ji Maharaj were heading south, they reached Pushkar and had a Q&A dialogue with the locals. This is found in Sooraj Prakaash as follows:
ਬਿੱਪ ਬਨਕ ਤੇ ਆਦਿਕ ਜਾਲ ।
Bipr Banak Thae Aadhik Jaal
All of the Brahmin’s and those caught in their trap
ਚਲਿ ਆਏ ਚੇਤਨ ਦਿਜ ਨਾਲ ।
Chal[i] Aa-ae Chaethan Dhij naal
Came with their leader Chaithan Pandit
ਕਰਿ ਕਰਿ ਨਮੋ ਪ੍ਰਵਾਰਿਤ ਬੈਸੇ।
Kar[i] Kar[i] Namo Pravaarith Baisae
They bowed down and sat down
ਕੌਨ ਜਾਤਿ ? ਬੂਝਤਿ ਭੇ ਐਸੇ ॥੪੨॥
Kaun Jaath[i]? Boojhath[i] Bhae Aisae
What is your caste? We were trying to figure it out
“ਸੋਗ ਆਪ ਕੇ ਕੇਸਨ ਧਾਰੀ।
‘Sa[n]g Aap Kae Kaesan Dhhaaree
There are people with you who keep long hair (Kes)
ਕਯਾ ਇਨ ਕੀ ਦਿਹੁ ਜਾਤਿ ਉਚਾਰੀ ।
Kyaa In Kee Dhih[u] Jaath[i] Uchaaree
Do you say they are Dwijaathi (upper castes)?
ਬੁਝਤਿ ਹੈ ਲਖਿ ਬੇਸ ਨਵੀਨਾ।
Bujhath[i] Hai[n] Lakh[i] Baes Naveenaa
We understand that this is a new type of look/attire
ਹਿੰਦੂ ਤੁਰਕ ਇਮ ਕਿਨਹੁੱ ਨ ਕੀਨਾ ॥੪੩॥
Hi[n]dhoo Thurak Im Kinah[un] na Keenaa
Not like the Hindus, Turks (muslims)
ਸੁਨਿ ਕਰਿ ਗੁਰੁ ਫੁਰਮਾਵਨਿ ਕੀਆ।
Sun[i] Kar[i] Gur[u] Phurmaavan[i] Keeaa
After hearing this, Guru Sahib spoke the following:
ਭਯੋ ਖਾਲਸਾ ਜਗ ਮਹਿ ਤੀਆ।
Bhayo Khaalsaa Jag Mah[i] Theeaa
The Khalsa are third way in the world (compared to Abrahmic and Dharmic)
ਹਿੰਦੂ ਤੁਰਕ ਦੁਹਿਨ ਤੇ ਨਯਾਰੋ ।
Hi[n]dhoo Thurak Dhuhin Thae nyaaro
Distinct from Hindu, Turk/Muslims
ਸ਼੍ਰੀ ਅਕਾਲ ਕੇ ਦਾਸ ਬਿਚਾਰੋ ॥੪੪॥
Sree Akaal Kae Dhaas Bichaaro
Know them to be Slaves of Akaal Purakh - Vaheguru
(Gurprathaap Sooraj Prakaash Granth, Ain 1, Ansoo 35)
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When Emperor Bahadur Shah met with Sri Guru Gobind Singh Ji, the conversation went like this:
“ਰਾਹ” ਦੋਇ, ਕੋ ਤੁਮਕੋ ਭਾਯੋ ?
“Raah Dho-i, Ko Thumko Bhaayo?
Which of the two paths pleases you?
ਕਿਸ ਮਗ ਕੋ ਇਤਕਾਦ ਰਖੰਤੇ ?
Kis Mag Ko Ithkaadh Rakha[n]thae?
Which path do you keep faith in?
ਹਿੰਦੂ ਕਿ ਤੁਰਕ ਯਥਾ ਬਰਤੰਤੇ”! ? ॥੭॥
Hi[n]dhoo Ki Thurak Yathhaa Bartha[n]thae”?
Do you practice as per the Hindu or the Turk/Muslim ways?
ਸੁਨਿ ਸਾਹਿਬ ਸ਼੍ਰੀ ਮੁਖ ਫੁਰਮਾਏ ।
Sun[i] Saahib Shree Mukh Phurmaa-ae
Hearing this Guru Sahib said the following from Their Beautiful Mouth:
“ਹਿੰਦੂ ਤੁਰਕ ਚਲਤ ਜਿਸ ਭਾਏ ।
“Hi[n]dhoo Thurak chalath Jis Bhaa-ae
The one who walks on the path of the Hindus and the path of the Turk/Muslims
ਖੈਰਖਾਹ ਹਮ ਦੋਨਹੁ ਕੇਰ।
Khair-khaah Ham Donah[un] Kaer
I wish the best for those who walk on both
ਦੇ ਉਪਦੇਸ਼ ਯਥਾ ਹਿਤ ਹੇਰਿ ॥੮॥
Dhae Updhaesh Yathhaa Hith Haer[i]
I give them teachings as per what their heart reveals
(Gurprathaap Sooraj Prakaash Granth, Ain 1, Ansoo 50)
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ਰੋਜ਼ਾ ਬਾਂਗ ਨਮਾਜ਼ ਸੁਜਾਨ ।
Rozaa Baa[n]g namaaz Sujaan
Fasting, the Azhaan, and the Prayers which are well-known
ਮੁਸਲਮਾਨ ਇਨ ਕਰਹਿ ਪ੍ਰਮਾਨ
Musl-maan In Karah[i] Pramaan
The ones which the Muslims refer to...
ਤੈ ਸੈਧਜਾ ਕਰਨੀ ਧਰ ਪ੍ਰੀਤਿ ।
Thrai Sa[n]dhhyaa Karnee Dhhar Preeth[i]
Those who have love for the 3 prayer times and rituals
ਦੇਵਲ ਪਾਹਨ ਪੂਜਨ ਰੀਤਿ ।
Dhaeval Paahan Poojan Reeth[i]
and practice the worship of the stone in the mandhir
ਇਤਯਾਦਿਕ ਹਿੰਦੂਨ ਪਰਵਾਨ
Ithyaadhik Hi[n]dhoon Parvaan
These are all accepted as per the Hindu’s practices
ਹਮ ਦੋਨੋ ਕੋ ਜਾਨਿ ਸਮਾਨ।
Ham Dhono[n] Ko Jaan[i] Samaan
We see them them to be equal
ਤਯਾਗਨ ਕਰੇ ਭਾਵ ਲਖਿ ਬੀਜਾ ।
Thyaagan Karae Bhaav Lakh[i] Beejaa
Renouncing them is like planting a seed
ਉਤਪਤ ਕਰਯੋ ਖਾਲਸਾ ਤੀਜਾ ।
Uthpath Karyo Khaalsaa Theejaa
From which the third way of the Khalsa grows from
ਬਾਦ ਪੱਖ ਕੋ ਸਕਲ ਬਿਨਾਸਾ।
Baadh Pakh Ko Sakal Binaasaa
It destroys division and the need for picking sides
ਧਰੀ ਅਕਾਲ ਪੁਰਖ ਕੀ ਆਸਾ।
Dhharee Akaal Purakh Kee Aasaa
Just seeking support from Akaal Purakh - Vaheguru
(Sooraj Prakaash)
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It is not just Amritdhari Singhs who are distinct from Hindus. There are even Sakhi’s with Sehajdhari Sikhs that show we have renounced traditions of other faiths and have love with Gurmat. On this topic, see Bhai Gurdaas Ji’s 11th Vaar which has been commented/expanded upon by Shaheed Bhai Mani Singh in Giaan Rathnavali:
Bhai Dhesi and Bhai Jodhh were of a Sangar Brahman background. They came to Sri Guru Arjan Dev Ji’s Sanctuary and did an Ardaas: ‘Oh True King! The other Pandits, don’t let us sit and eat with them. Because you are the Guru of the World...Renouncing the Brahma's writings known as the the Vedas, Sikhs sing the simply understood Gurbani. Renouncing the practices of Janam Ashtami, Shiv-rathree, Ekadashi, Gayathree, Trisandhyaa, Death rites (Pind Pathal); Sikhs do an Ardaas to Vaheguru and offer Karraah Prashaadh upon someone’s death. We have come to Your Sanctuary, You have saved us. We are now away from the arrogance of the Brahmins and have attained Guru Maharaj’s Blessing of Naam
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With the same teaching from the previous Sakhi, there is another Sakhi from Bhagat Rathnaavali: The Sikhs did an Ardaas: ‘Oh True King! The Pandits in Kashmir - they don’t let us read Gurbani. They say that Sanskrit is the language of the gods and the common language is man-made. The people say we have let go of the [ritualistic] actions prescribed by the Vedas. They don’t want anything to do with us.’ Then Maadhoo Sodhi was given a command: ‘Go teach the Kashmiri’s the way of Guru’s Sikhi'.
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[TN: This Question and Answer continues soon after the next section. In the following section, Bhai Kahn Singh (of Nabha) takes the time to highlight the principles and practices of the Khalsa. After this, the forbidden/condemned things in Sikhi]